"For all present-day mathematicians and scientists are children
of Islam."
-- Keith Devlin, "How Islam kick started science" -- The
Guardian (U.K.), Sep. 5, 2002
"By all the standards of the modern world -- economic
development, literacy, scientific achievement -- Muslim
civilization, once a mighty enterprise, has fallen low."
-- Bernard Lewis, "What Went Wrong?" (introduction to excerpt
– The Atlantic Monthly, January 2002)
In the centuries before Europe's Renaissance and Enlightenment,
the Islamic world was a global center of scientific and
intellectual discovery. Islam's universities were centers of
innovation in mathematics and science. Such words as "alkaline",
"algebra" and "algorithm" indicate the directness of this
connection – the latter two were derived, respectively, from
the Arabic phrase "al jabr" ("the reduction") and the surname of
the ninth- century Arab astronomer and mathematician,
al-Khwarizmi.
This flowering of scientific and technological creativity within
the Islamic world peaked prior to the discovery of the New World.
Then a slow but inexorable decline commenced, as the pursuit of
knowledge in the hard sciences was eclipsed by a curriculum devoted
overwhelmingly to religious instruction.
New York Times columnist and Pulitzer Prize-winner Tom
Friedman who visited a madrasa (religious school) in Pakistan last
year, recorded the following observation in one of his columns:
"It was at once impressive and disquieting … impressive
because the madrasas provide room, board, education and clothing
for thousands of Pakistani boys -- who would otherwise be left out
on the streets because of the gradual collapse of Pakistan's
secular state education system … disquieting because their
almost entirely religious curriculum was designed by the Mogul
emperor Aurangzeb Alamgir, who died in 1707. There was only one
shelf of science books in the library -- largely from the
1920s."
The scientific and technological capabilities of Islamic
countries will surely have a huge impact on future economic
prospects for this region. How do residents of the region view its
scientific and technological potential -- and how does this
contrast with their perceptions of the West's technological
capabilities?
Little Optimism Expressed Regarding Islamic World's
Scientific and Technological Prospects
In none of the nine countries surveyed in the 2002 Gallup Poll
of the Islamic World does a majority think the Islamic world has a
technologically and scientifically promising future. In fact, only
in Pakistan (44%) and Saudi Arabia (42%) do as many as three in
five express optimism in this regard, while in the seven remaining
countries, less than a third of those interviewed share this
view.

West Seen as Technologically Advanced, but Unwilling to Share
Its Knowledge With Developing Countries
In sharp contrast, strong majorities view the West as
technologically advanced. In each country, no less than
three-fifths of those interviewed accept this as an appropriate
characterization of the West, and endorsement of this description
is overwhelming in several countries.
Respondents are less generous, however, when assessing whether
the West is willing to share its technological expertise
with underdeveloped countries. Only in Indonesia (43%) do as many
as two in five respondents say they see the West as willing to
share its technical know-how, and in seven of the nine countries
fewer than one in four believe this to be true.


Region's Own Governments Seen as Insufficiently Committed to
Economic Progress
A final damper on prospects for economic growth is the
skepticism the region's inhabitants express as to whether the
Islamic realm's own governments are sufficiently committed to
achieving economic prosperity on a broad basis. When asked if the
description "applies practical measures to improving the lot of its
own people" pertains to the governments of the Islamic world in
general, in none of the nine countries surveyed did a majority
answer affirmatively.

Thus, even if sufficient technological and scientific expertise
can be developed and/or imported, residents of these
societies express considerable doubt regarding the level of
governmental commitment to broad-based economic development.
Key Points
With regard to future technological and scientific advancement
in their region, inhabitants of the predominantly Islamic countries
included in Gallup's survey are far from hopeful. Their pessimism
consists of three distinct, though mutually reinforcing,
components:
- Progress from within: The region's prospects for
internally generated scientific and technological advances are seen
as poor.
- Transfer from without: The West is viewed as unwilling
to share its own technological skills.
- Political will: As a general characterization,
governmental authorities within the Islamic world are not seen as
strongly committed to the economic advancement of their
societies.